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#227 Mar 02 2011 at 2:02 PM Rating: Decent
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Kachi wrote:
I thought it was clear from the context that I was speaking in general.


It was to an extent, but at the same time, I partially disliked the generality of "black people are poor" as opposed to "there are more successful white entrepreneurs than black entrepreneurs".
#228 Mar 02 2011 at 2:19 PM Rating: Decent
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Almalieque wrote:
Kachi wrote:
I thought it was clear from the context that I was speaking in general.


It was to an extent, but at the same time, I partially disliked the generality of "black people are poor" as opposed to "there are more successful white entrepreneurs than black entrepreneurs".


I think my posts are long enough without extraneous modifiers.
#229 Mar 02 2011 at 2:34 PM Rating: Decent
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Kachi wrote:
Almalieque wrote:
Kachi wrote:
I thought it was clear from the context that I was speaking in general.


It was to an extent, but at the same time, I partially disliked the generality of "black people are poor" as opposed to "there are more successful white entrepreneurs than black entrepreneurs".


I think my posts are long enough without extraneous modifiers.


That may be true, but generalities only work if that's true for most of the time. For example, I said that your friends and family are generally your race. This is true for just about every person that I've met. On the other hand, "black people are poor" isn't even close to true for the black people that I've met. So, at that time, I simply wanted to know how you came up with that conclusion.
#230 Mar 02 2011 at 3:18 PM Rating: Decent
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I said that black people are poorER. Naturally that is making a general comparison to white people. Obviously not all black people are poorer than all white people.

I was just thinking that I should stop using so many modifiers because they vastly extend the length of my already-long posts, but apparently they are necessary to avoid confusion. Realize that although I often attempt to speak with strict technical accuracy, I sometimes assume the reader can accurately glean my intent.
#231 Mar 02 2011 at 3:19 PM Rating: Decent
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What a ****** 8k.
#232 Mar 02 2011 at 3:54 PM Rating: Good
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Kachi wrote:
What a sh*tty 8k.


Speaking in generalities, it was bound to be. Smiley: tongue
#233 Mar 02 2011 at 4:17 PM Rating: Decent
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Kachi wrote:
It's pretty simple: black people patronizing black businesses keep money in the black community, which is a concern when the black community needs money and white people have no real vested interest in supporting black businesses, and in fact are prone to prefer white businesses if for no reason other than personal comfort and market demographic targeting.


But isn't that perpetuated by black businesses focusing on "black products" (like the list Alma provided)? I still say that this is self-destructive in the long run. Inclusion is better than exclusion in this situation.

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Someone today was complaining to me about how our university offers as many minority-based scholarships as merit-based scholarships, while she can barely afford her education despite working full time (even though she will likely qualify); however, she went to the best school in her area (a very expensive private school) and her father is helping her with her loans, an advantage I can assure you few minorities are privy to regardless of their merit otherwise.


Very few? But some do, right? So why not just tie things like scholarships to financial need and ignore skin color? That way, as the relative socio-economic conditions of various groups change over time, the same set of rules will continue to work perfectly.

What I'm asking is why we should make note of the skin color of a person in need. Why not just make note of their need?

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Exactly. There is nothing inherently racist about using labels like white and black, and even generalizing them to wider cultural norms in certain cases.


You're right. There isn't. However, as soon as we start tying other actions and choices to those labels, then we do get ourselves into the realm of racism. Saying "that guy is black" is not racism. Saying "I'm not going to buy stuff at that guys store because he's black" sorta is. Isn't it? I'll ask again that you ignore the whole "superiority angle" to racism because I think that's only a subset of the whole of negative racially biased decisions out there. Regardless of what you label the action, isn't it wrong to base actions on people's skin color?
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#234 Mar 02 2011 at 4:18 PM Rating: Decent
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Kachi wrote:
I said that black people are poorER. Naturally that is making a general comparison to white people. Obviously not all black people are poorer than all white people.

I was just thinking that I should stop using so many modifiers because they vastly extend the length of my already-long posts, but apparently they are necessary to avoid confusion. Realize that although I often attempt to speak with strict technical accuracy, I sometimes assume the reader can accurately glean my intent.


Even with the statement of "poorer" that hasn't been the case for me either. I'm not saying that you are wrong or anything, I was just curious on your frame of thought.

Edited, Mar 3rd 2011 12:18am by Almalieque
#235 Mar 02 2011 at 4:19 PM Rating: Default
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Kachi wrote:
Realize that although I often attempt to speak with strict technical accuracy, I sometimes assume the reader can accurately glean my intent.


That's an iffy proposition on this board sometimes. I honestly believe that some people go out of their way to find ways to misinterpret other posters words in order to make their arguments even when the meaning should have been abundantly clear.
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#236 Mar 02 2011 at 4:27 PM Rating: Decent
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gbaji wrote:
I honestly believe that some people go out of their way to find ways to misinterpret other posters words in order to make their arguments even when the meaning should have been abundantly clear.
lol
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#237 Mar 02 2011 at 4:36 PM Rating: Decent
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Gbaji wrote:
But isn't that perpetuated by black businesses focusing on "black products" (like the list Alma provided)? I still say that this is self-destructive in the long run. Inclusion is better than exclusion in this situation.


Except what you're failing to understand is that this isn't black people saying "Hey! Lets make products for Black people!!!", it's "Hey, how come there aren't any hair products that black people use?" As a result, black entrepreneurs go in the business of making hair products used by black people, else they wouldn't exist because the average white person probably has no clue what a do-rag is for.

You're getting caught up in labels.
#238 Mar 02 2011 at 4:50 PM Rating: Good
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Having followed this thread:

I was interpreting Alma's "shopping list" in the following manner:



"I can buy all these products at any major/minor supermarts...but if I pay a little more at the local (neighborhood) supplier rather than Wal-Mart, etc. then I am helping the local (ethnic) retailer and thus "helping my own".



Have I missed the mark, Alma, or is this what you meant?
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#239 Mar 02 2011 at 5:02 PM Rating: Decent
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Friar Bijou wrote:
Having followed this thread:

I was interpreting Alma's "shopping list" in the following manner:



"I can buy all these products at any major/minor supermarts...but if I pay a little more at the local (neighborhood) supplier rather than Wal-Mart, etc. then I am helping the local (ethnic) retailer and thus "helping my own".



Have I missed the mark, Alma, or is this what you meant?


Yes, you missed the mark, but not by much. It's two-fold, local and national.

The national argument is that those things wouldn't even be in wal-mart if a black person didn't say "hey, lets make products x,y and z", and if no one buys those things, they will go away. Therefore, as a black person who uses products x,y and z, then they should support them.

The local argument is that if you don't support your local neighborhood(regardless of race, but usually the same race), then you're not helping your own. If you're in a predominately black neighborhood, that just so happens to be of low income, and you take all of your business and work to the nearest community, regardless of race, then you're not helping out your own community.

That was the biggest argument for getting the lottery in TN. People were against the idea of "gambling", but realized that people were just going to Mississippi to gamble on the weekends. As a result, those areas were benefiting from the money earned from Tennesseans , but if the lottery were local, then people would keep their money in the community.
#240 Mar 02 2011 at 6:02 PM Rating: Decent
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Almalieque wrote:
The national argument is that those things wouldn't even be in wal-mart if a black person didn't say "hey, lets make products x,y and z", and if no one buys those things, they will go away. Therefore, as a black person who uses products x,y and z, then they should support them.


Sure. No one is debating the value of filling a market void if no one else is providing a product a group of people want to buy. The question is whether or not you believe it's helpful for the members of said group to continue "helping" their own group by buying those products from members of their own group even after said products are available elsewhere.

At some point, doesn't the practice become harmful and just racial discrimination?

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The local argument is that if you don't support your local neighborhood(regardless of race, but usually the same race), then you're not helping your own. If you're in a predominately black neighborhood, that just so happens to be of low income, and you take all of your business and work to the nearest community, regardless of race, then you're not helping out your own community.


Yes. But in the example Bijou gave, the consumers are paying more money for the same product in order to "help out" black businesses. So every gain by the black business is made up from a loss by the consumers of the same community. While you can certainly argue that this keeps the money in the community, I argue that it also insulates them and prevents money from outside from flowing in. The net effect is a perpetuation of the poverty conditions within the community itself.


Let me see if I can present a clear explanation of what I'm talking about. And remember that "helping out" doesn't just have to be about economics, but the same principle applies to many areas of society. One of the factors we talk about in the context of race relations isn't just money distribution but also "power". Specifically political power. If you look across our political demographics and compare it to the racial demographics, you find that there is a significant and noticeable lean in favor of white politicians. In other words, minorities don't have the same representation in our government at most levels as they exist demographically within the population.

This discrepancy is often explained as some kind of holdover of "white power", but I believe it's an aspect of the harm caused by minorities following the "help your own kind" mentality that you have said is good for them. On the surface it seems like a good idea, but what ends out happening is that minority groups block themselves demographically. The simplistic example would be if we assumed a population made up of 20% black, 20% latino, 20% asian, and 40% white. You'd expect that representation should more or less follow that distribution, but what typically happens is more like 80% white, 10% asian, 5% black, and 5% latino.

The reason is because each of those groups is voting for their own group and not for any other. Thus, in a field in which one candidate of each group is running, the white guy will get 40% of the votes and win. Even if we assume a run off is required since he didn't get a majority of the votes, if the white guy is running against any black, asian, or latino candidate, and each person will prefer to vote for his own group, the white guy will tend to win, since the asian and latino voters are no more likely to vote for a black candidate than a white one.

And in fact, they are more likely to (usually). As I explained earlier, white people have shown a strong movement within their own population of *not* judging and selecting based on skin color. Thus, if you are a member of a minority who has adopted the "help your own kind" belief, and you're presented with a choice between a candidate of another minority which has also adopted that same belief, and a white candidate which most likely hasn't, who are you going to vote for? The black voters aren't going to vote for the asian or latino candidate because they'll believe that those candidates will favor their own group over them. Same deal with the other minority groups.


The same applies to the business model. If the black business appeals to black customers, and black customers prefer to shop there to "help their own group", but the latino's and asians are also doing the same thing, they are going to tend to *not* shop at eachothers stores. But the white owned Wal Mart, which carries products designed to appeal to all groups and not just white people will get *some* of the business from all of those groups.

Do you see how such an approach to race is harmful to the minorities themselves? They aren't helping themselves. They are hurting themselves. If the minority store owner instead provided products designed to appeal to all groups, and members of each minority gave up the idea that they should shop only at their "own stores", you'd find that the money flow would be much more equitable and the prospects for minority communities would improve over time. By closing themselves off, they're making any growth nearly impossible.

Edited, Mar 2nd 2011 4:03pm by gbaji
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#241 Mar 02 2011 at 6:16 PM Rating: Decent
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Gbaji,

I'm still waiting on you to justify your claim that there is a connection between supporting your own race and civil rights/slavery.
#242 Mar 02 2011 at 6:35 PM Rating: Decent
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Almalieque wrote:
Gbaji,

I'm still waiting on you to justify your claim that there is a connection between supporting your own race and civil rights/slavery.


Sigh. Broken record much? You don't think so? You don't think that white people made slaves out of black people because they believed it benefited their own race to do so? You don't think that if white people as a whole believed that they should act to benefit their own race even at the detriment of others, that this wouldn't have hindered that whole civil rights movement thing?

I think that's a pretty ridiculous position to take, but you're welcome to it.
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#243 Mar 02 2011 at 7:27 PM Rating: Decent
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gbaji wrote:
Almalieque wrote:
Gbaji,

I'm still waiting on you to justify your claim that there is a connection between supporting your own race and civil rights/slavery.


Sigh. Broken record much? You don't think so? You don't think that white people made slaves out of black people because they believed it benefited their own race to do so? You don't think that if white people as a whole believed that they should act to benefit their own race even at the detriment of others, that this wouldn't have hindered that whole civil rights movement thing?

I think that's a pretty ridiculous position to take, but you're welcome to it.


I believe that white people did what they did because they were racist bigots full of hatred. To think other wise is supporting the idea that white people now in power secretly wants to re-establish slavery and take away rights of others.

Regardless if white people thought enslaving others benefited them, you are overlooking the factor of hatred. Just because I have a gun and desire power doesn't mean I will use my gun to kill people. Humanity does not fall under personal desires and goals. Either you believe in humanity or you don't. It has nothing to do with your economical goals.

So, if you're unable to make that connection, then I guess it's safe to say that your claim that black people will somehow reinstate slavery is invalid.
#244 Mar 02 2011 at 8:03 PM Rating: Decent
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Eske Esquire wrote:
Kachi wrote:
What a sh*tty 8k.


Speaking in generalities, it was bound to be. Smiley: tongue


That was too harsh :c

Quote:

But isn't that perpetuated by black businesses focusing on "black products" (like the list Alma provided)? I still say that this is self-destructive in the long run. Inclusion is better than exclusion in this situation.


Well the solution is to force white businesses to provide those products and services, I guess. But that's part of the complaint, isn't it?

Quote:
Very few? But some do, right? So why not just tie things like scholarships to financial need and ignore skin color? That way, as the relative socio-economic conditions of various groups change over time, the same set of rules will continue to work perfectly.

What I'm asking is why we should make note of the skin color of a person in need. Why not just make note of their need?


It's a pretty safe bet without doing so, honestly. Schools also offer minority scholarships to increase diversity, which is important to student body outcomes. Besides that, determining need is very difficult. Schools and the federal government ALREADY do that based on immediate family income via FAFSA and Pell grants, but SES is based on a lot more than your immediate family's income, like their education and social capital, among other measures which are impossible to check for but are decidedly disadvantaged in minority groups.

Quote:
You're right. There isn't. However, as soon as we start tying other actions and choices to those labels, then we do get ourselves into the realm of racism. Saying "that guy is black" is not racism. Saying "I'm not going to buy stuff at that guys store because he's black" sorta is. Isn't it? I'll ask again that you ignore the whole "superiority angle" to racism because I think that's only a subset of the whole of negative racially biased decisions out there. Regardless of what you label the action, isn't it wrong to base actions on people's skin color?


No. It's basically only wrong if you're deliberately (or arguably ignorantly) acting differently with intent to do harm based on that.

It's somewhat analogous to protecting endangered species but not other species.

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At some point, doesn't the practice become harmful and just racial discrimination?


Not anytime even remotely soon.

Rest was tl;dr, so I'm thankful you weren't talking to me.
#245 Mar 02 2011 at 8:30 PM Rating: Decent
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Almalieque wrote:
I believe that white people did what they did because they were racist bigots full of hatred. To think other wise is supporting the idea that white people now in power secretly wants to re-establish slavery and take away rights of others.


And you can't even open your mind to the possibility that for most of human history, groups of people have oppressed, killed, and enslaved other "foreign" groups of people, primarily out of a need/desire to ensure that their own group lived the best life possible in a world where there is rarely enough for everyone? You can't accept the possibility that racial hatred and bigotry arose as a result of that (a justification if you will) and might not actually be the cause?

Can you consider the possibility that what happened was that as western culture evolved, a growing philosophical belief in the innate value of man arose, and that this in turn caused those in power to gradually question the use of such power to continue to oppress, kill, and enslave those different than them? Can you further consider that it was this realization and change among that group (white people in the case of the US) that lead to the elimination of slavery, the gradual abolishment of unfair discriminatory laws, and eventually to the civil rights movement?

Doesn't that make more sense than insisting that white people were just bigoted and hateful and then something magical happened and made them stop?

Quote:
Regardless if white people thought enslaving others benefited them, you are overlooking the factor of hatred. Just because I have a gun and desire power doesn't mean I will use my gun to kill people. Humanity does not fall under personal desires and goals. Either you believe in humanity or you don't. It has nothing to do with your economical goals.


I'm confused by your statements. They appear contradictory. On the one hand you insist that all of these things happened because of hatred and not because those at the time felt it was necessary to gain the greatest benefit for themselves and their own "group", but then you talk about humanity as though it has some innate goodness. I guess it just makes no sense that you are willing to blame things like slavery and Jim Crow on simple bigotry, but then deny the idea that someone might do harm to another person because it benefits them to do so.


And I'll address your hypothetical scenario: If you have a gun and desire power, and the only way to gain that power is to use the gun to kill people, you will kill people. Or you will give up your desire for power. I'm not sure why you thought that was a great counter argument. In fact, I think it's reasonably safe to say that the vast majority of wars and killing happen out of a competition for resources. We invent reasons to hate each other in order to do justify those things, but ultimately we fight and oppress and enslave because it benefits us to do so.


That's why I find it incredibly dangerous and harmful to be so accepting of the notion that it's perfectly ok for groups of people to align themselves upon racial lines and deliberately choose to help out their own group because of those racial differences. I just think that's thinking that flies in the face of 5 or 6 hundred years of intellectual thought and social advancement.

Quote:
So, if you're unable to make that connection, then I guess it's safe to say that your claim that black people will somehow reinstate slavery is invalid.


I didn't say they would re-instate slavery. That's a strawman. I said that they would continue to use the legal benefits they are being given even after the socio-economic scales have been balanced and the reasons those benefits were enacted no longer exist. How much so, and what form that takes is completely unknown. I'm simply saying that unless the very attitude you seem to think is perfectly acceptable is rejected by those groups, this *will* happen.
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#246 Mar 02 2011 at 8:56 PM Rating: Decent
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Kachi wrote:
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But isn't that perpetuated by black businesses focusing on "black products" (like the list Alma provided)? I still say that this is self-destructive in the long run. Inclusion is better than exclusion in this situation.


Well the solution is to force white businesses to provide those products and services, I guess. But that's part of the complaint, isn't it?


But Alma's argument suggests that even if a white business carries those products and services, minority members should stick to buying from their own racial group. That's the part I don't agree with. I think it just perpetuates racial divides.

Quote:
It's a pretty safe bet without doing so, honestly. Schools also offer minority scholarships to increase diversity, which is important to student body outcomes. Besides that, determining need is very difficult. Schools and the federal government ALREADY do that based on immediate family income via FAFSA and Pell grants, but SES is based on a lot more than your immediate family's income, like their education and social capital, among other measures which are impossible to check for but are decidedly disadvantaged in minority groups.


But what do they use to measure "education and social capital"? And if they are "impossible to check for, but are decidedly disadvantaged in minority groups", how do we check to see if they still exist? How do we know when the pendulum has shifted?


That was my original point. If our criteria is (for example) "Black==disadvantaged", and we create laws and systems to account for that disadvantage, what process is in place to uncreate those things later? If it's so hard to determine need, and so hard to determine the exact nature of that disadvantage, then don't we run the risk of embarking upon social policy based on pure assumption and an accumulation of beliefs? Do you think that successive generations will be less certain that black kids need more help going to school that this one? Because the numbers would seem to suggest otherwise, right? I mean, we'd assume that we should be seeing improvement with each generation from slavery to civil rights to today, yet the use of entitlements and benefits aimed towards minorities has increased over time, not decreased.

Why should we assume that trend will reverse itself? I would absolutely love to be wrong about this. I'd love for the future to reveal that as each of these minority groups gained socio-economic position that their political leaders and representatives would drop the issue of benefits for their group, and allow those benefits to be phased out over time out of a recognition that they don't need it anymore. But I don't see that. Certainly, so far it looks as though the more power these groups gain, the more they use it to "educate" everyone about the plight of their group and push for yet more benefits for their group.

Show me evidence to the contrary. Show me where the NAACP has decided that black participation in some area of society has improved sufficiently that government intervention on their behalf is no longer necessary. Like I said, I would love to be wrong about this. I just see no indication that the current trend wont just continue.

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No. It's basically only wrong if you're deliberately (or arguably ignorantly) acting differently with intent to do harm based on that.


But what is "harm"? If you choose to buy something at a store because the owner has the same skin color as you, aren't you harming the owner of the store you might otherwise have purchased that item from? It's just strange to me that things like differences in hiring rates and pay, with no definitive motive behind them are fairly universally assumed to be proof of "institutional racism" by whites against blacks, but a black person deliberately choosing to financially benefit a black person in preference to a white person isn't?

Why are those different? We condemn the former and embark on massive social agendas to correct for those discrepancies, even in the absence of clearly stated racial motives. But a black person choosing to buy from a black owned store is no different in terms of harm than a white person choosing to employ a white person. Both are the same thing, right? In both cases, you're "helping out" a member of your own racial group in preference to a member of a different group.


The difference though is that some in our society are so twisted around on this issue, that they condemn one and praise the other. As Alma has done.

They're wrong in both cases. If it's wrong for a white employer to prefer to hire white people and tend to pay white people more than black, then it is equally wrong for a black person to prefer to buy from a black owned store. There is no difference. Regardless of what label you use for it (racism, racial discrimination, bigotry, whatever), those are both equally wrong. What astounds me is just how many people don't see that they are.

Edited, Mar 2nd 2011 7:02pm by gbaji
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#247 Mar 02 2011 at 10:28 PM Rating: Good
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But Alma's argument suggests that even if a white business carries those products and services, minority members should stick to buying from their own racial group. That's the part I don't agree with. I think it just perpetuates racial divides.


Or it keeps money in the communities that don't have as much of it, which is kind of the point. Your point might hold relevance if minorities weren't more segregated today than they were in the 70's, but these days your race is very likely your community, and keeping money within your community is something white people would probably happily do if they could easily figure out which white people were in their community and which weren't. It's not very effective when you're vastly the majority.

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But what do they use to measure "education and social capital"? And if they are "impossible to check for, but are decidedly disadvantaged in minority groups", how do we check to see if they still exist? How do we know when the pendulum has shifted?


Research bureaus that get large government grants are able to collect that data in -samples- to do statistical analysis and report on general trends. Schools do not have the resources to actually collect that data on individuals.

Quote:
But what is "harm"? If you choose to buy something at a store because the owner has the same skin color as you, aren't you harming the owner of the store you might otherwise have purchased that item from? It's just strange to me that things like differences in hiring rates and pay, with no definitive motive behind them are fairly universally assumed to be proof of "institutional racism" by whites against blacks, but a black person deliberately choosing to financially benefit a black person in preference to a white person isn't?


If it weren't for institutional and systemic racism, again, you might have a point. But attempting to offset one with the other is the difference. However, for a white person to do it intentionally is to attempt to offset the offset.

It's all an effort to make things more fair and equitable-- to establish a more even footing. We can't just say, "Ok, equal starting now!" which was the initial idea of the civil rights movement, and magically everything is ok.
#248 Mar 03 2011 at 6:03 AM Rating: Decent
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Gbaji wrote:
And you can't even open your mind to the possibility that for most of human history, groups of people have oppressed, killed, and enslaved other "foreign" groups of people, primarily out of a need/desire to ensure that their own group lived the best life possible in a world where there is rarely enough for everyone? You can't accept the possibility that racial hatred and bigotry arose as a result of that (a justification if you will) and might not actually be the cause?

Can you consider the possibility that what happened was that as western culture evolved, a growing philosophical belief in the innate value of man arose, and that this in turn caused those in power to gradually question the use of such power to continue to oppress, kill, and enslave those different than them? Can you further consider that it was this realization and change among that group (white people in the case of the US) that lead to the elimination of slavery, the gradual abolishment of unfair discriminatory laws, and eventually to the civil rights movement?

Doesn't that make more sense than insisting that white people were just bigoted and hateful and then something magical happened and made them stop?


If you honestly believe that white people didn't know that what they were doing were "wrong", then you have serious issues my friend.

As I said before, the Golden Rule is universal. Everyone naturally knew what they had done was wrong, else they would have included family, friends and themselves. You bringing up global slavery just proves my point. If you look in history, even though other countries had slaves and servants, they had MORE rights than the U.S slaves. This supports the claim that there is NO connection between civil rights and economical power. These people CHOSE to restrict social liberties.

Gbaji wrote:
I'm confused by your statements. They appear contradictory. On the one hand you insist that all of these things happened because of hatred and not because those at the time felt it was necessary to gain the greatest benefit for themselves and their own "group", but then you talk about humanity as though it has some innate goodness. I guess it just makes no sense that you are willing to blame things like slavery and Jim Crow on simple bigotry, but then deny the idea that someone might do harm to another person because it benefits them to do so.



You're actually confusing me. It's simple.. No matter what your intent was, only hatred, ignorance, evilness, bigotry, etc. would cause a person to use slavery as a means to get to the top. It's a very simple concept. It's not that hard to grasp.

Gbaji wrote:

And I'll address your hypothetical scenario: If you have a gun and desire power, and the only way to gain that power is to use the gun to kill people, you will kill people. Or you will give up your desire for power. I'm not sure why you thought that was a great counter argument.


Because, obviously using a gun to kill people is never the ONLY way to gain power. You can, I don't know, build trust with people by doing good and become a good leader to gain power.

If you chose to kill as opposed to building positive relationships, then that's a direct reflect on your personality. That's why that was a great example.

Gbaji wrote:
That's why I find it incredibly dangerous and harmful to be so accepting of the notion that it's perfectly ok for groups of people to align themselves upon racial lines and deliberately choose to help out their own group because of those racial differences. I just think that's thinking that flies in the face of 5 or 6 hundred years of intellectual thought and social advancement.


You're only saying that because you obviously never been a minority in any meaningful situation. Go live in a foreign country for a year where people don't look like you or speak a language that you speak, has a complete different culture and tell me if you still think the same.

That's why I asked if China Towns, Little Tokyos and Asian supermarkets equally offend you?

Gnaji wrote:
I didn't say they would re-instate slavery. That's a strawman. I said that they would continue to use the legal benefits they are being given even after the socio-economic scales have been balanced and the reasons those benefits were enacted no longer exist. How much so, and what form that takes is completely unknown. I'm simply saying that unless the very attitude you seem to think is perfectly acceptable is rejected by those groups, this *will* happen.


Besides the fact that we'll never get to that point, if it did, then the new minority, "white people" will have the same "legal benefits" that the former minority had. Exactly what "legal benefits" are you talking about anyway?

Edited, Mar 3rd 2011 9:07pm by Almalieque
#249 Mar 03 2011 at 9:36 AM Rating: Decent
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Gbaji wrote:
But Alma's argument suggests that even if a white business carries those products and services, minority members should stick to buying from their own racial group. That's the part I don't agree with. I think it just perpetuates racial divides.


I've stated numerous times in reference to the community, race and ethnicity doesn't matter. You're helping the people who help you.

So, basically, you don't disagree with me at all...

That's nice to know
#250 Mar 03 2011 at 9:38 AM Rating: Good
Almalieque wrote:
Gbaji wrote:
But Alma's argument suggests that even if a white business carries those products and services, minority members should stick to buying from their own racial group. That's the part I don't agree with. I think it just perpetuates racial divides.


I've stated numerous times in reference to the community, race and ethnicity doesn't matter. You're helping the people who help you.


This whole argument sort of reminds me of all of the "Buy American" campaigns...

Edited, Mar 3rd 2011 9:38am by Belkira
#251 Mar 03 2011 at 11:50 AM Rating: Excellent
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Belkira the Tulip wrote:
Black people think OJ was innocent...?

Also, I enjoy a number of "all black cast" movies. I really want to see "Colored Girls," I think that looks really good. I don't like the Medea movies, though. I loved "Waiting to Exhale" and "Set it Off."

I also loved The Fresh Price of Bel Air, but I don't know if you'd count that...



Let's not forget "Soul Food". Love that movie.
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